THE FOURTHWAY MANHO E-JOURNAL Volume 96 February 14, 2020 |
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THE NEGATIVE CONSEQUENCES OF ORGAN KUNDABUFFER By Professor Dr. Tan Man-Ho (An excerpt from the original work, Real World Views, Book 3, by Professor Dr. Tan Man-Ho entitled, "The General Laws of Nature, Real Historical Process and Early Christianity - The Symbolic Mushroom and the Cross," November 1974 ~ September 1975 Discourses, Chapter 3, Section F: "The Negative Consequences of Organ Kundabuffer," pp. 77~79)
1 A
lot depends on what essence-class of Is you are subjected to. They
can just be all kinds of useless disastrous Is. I is the beginning
of mans movements. Is themselves depends on the laws of the
objective world. Each social order is a reflection of mans Is ‑ the
order of Is is the order of society. It is possible that the whole
Ray of I manifestations at a certain period of history, moves along the
negative consequences of organ kundabuffer ‑ arrogance, the need to provoke
astonishment in others, bragging, cunning, the vice of eating, egoism, envy,
hate, imagination, jealousy, lying, offensiveness, partiality, pride, sexual
pleasure, voodoo
or wishing the death or weakness of others, self-conceit, self-love, swagger
and vanity (G.I Gurdjieff). In such a situation, many kunda
institutions will emerge from the body of our Great Sociocosmic Being. What then is evil
and what then is good? Surely, those who work cannot be bad. Those who
do not work but force others to work are evil. Let us see if this
class of such kunda Is in the bowl of kunda can change without the
work ‑ work is
kontrakundabuffer. 2
An underdeveloped man falsifies another.
All you have to do is to make or even copy a right
assertion,
then blame it on the person or organization you do not like, that it is
against the assertion
‑ a latent propaganda. Such is the characteristics of the
underdeveloped. But life is like this! 3
When kundabuffer
is predominant, there will emerge many forms of pleasure-gravitated
organizations where sex, pleasure, enjoyment, fun, self-pride, vanity and
various kinds of Hasnamussian properties rule the kingdom. While
people who produce suffer, people who do not produce enjoy the fruit.
And the social outcome would be truly unbecoming. 4
When the consequences of organ kundabuffer
predominate the activities of the many, institutionalized Is for servicing
pleasure, enjoyment, fun, self-pride and vanity blossom. Very little
time is left for hard work. The work could become neglected. Workers
are on the run, ladies and companies become parasites. Few want to
work. They want to enjoy in the colored lights of the cities. 5
People who want peace and love peace ultimately
fight and kill under the name of peace and God, and are also responsible for
the destruction of peace. There is a buffer here. 6
When a theory becomes more and more absurd,
more and more away from reality, and more and more
kundabuffer,
it is extolled to the full. And one of the best places for culturing
kundabuffer is
the cancers? Planetary formation, the swollen legged part of the bobbin
which they call there school?
My first observation on the school objectively is entirely different from
what has been said about it by these weird men themselves. Here instead of
seeing a school I see just those wood and cement imprisoned in them are just
these weird something, the little devils
‑ at first I thought it was a zoo with a weird administration peculiar
to the zoo
itself. In it is the process called
prayer and the
transmission of the inner psyche substances from A to B and just that
movement till the organ kundabuffer
is thoroughly crystallized in their bodies. Here everything must be
piled up in the head till the head can no longer observe anything clearly
with the obstructing pile-up as the
organ kundabuffer is gradually perfected in their bodies - as a black snake. The hierarchy in
the work place is a logical buffer
that could have a cosmic cause. We are unable to clean its inner
antagonism because the cultural and psychological factors operate a
parasitic rather than a functional context. Both masters and slaves
issue always and everywhere by starting
out from themselves and back to themselves. 7
Sociocosmic buffers found their natural presence
wherever sociocosmic disequilibrium occurs whether horizontal, vertically or
diagonally within and without all the sociocosmic entities.
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